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Contentions 13

© Abdal Hakim Murad [October 2008]

1.         Whitehall: forget the gold dome on your prayer mat.

2.         Riyadh is the garden of Takfir.

3.         Today we grow up quickly, but into something childish.

4.         You no longer have the privilege of the Umma’s protection. (‘And upon God … ’)

5.         You cannot grow out of your culture, but you can help it to grow.

6.         It is better to engage fully with the Monoculture from a position of dislike than to engage partly with it from a position of admiration.

7.         To give the newcomer the rukhas is fard. To give yourself the azima is Sunna.

8.         The Arabs deceived the Turks. Lawrence deceived the Arabs. The British deceived Lawrence. Herzl deceived the British. God deceived Herzl.

9.         The task of the intellectual is to atone for his complexity.

10.       Improvisation? Edom sounds like the opposite of a mode.

11.       Schneerson: Israel is a goyische Staat.

12.       ‘You can lead a horticulture, but you can’t make her think.’ (Dorothy Parker)

13.       Falah is harvesting what God has done for you, not what you have done for God.

14.       Fiqh gender disparities reflect her nearness to the fitra.

15.       With God’s secret gift, every hardship becomes easy. Without it, every ease becomes a source of hardship.

16.       The real miracle is anything that is not perceived as a miracle.

17.       Hijab is not self-respect: it is Self-respect.

18.       Natural theology is the philology of matter.

19.       Lord, forgive us their ignorance.

20.       Disregard my sins as you hear this prayer. And make this prayer that you disregard my sins.

21.      The world is most damaged by those who have the highest opinion of themselves.

22.       ‘I particularly like the idea that my paintings may say nothing.’ (Magritte)

23.       Why ‘spirituality’? Because muraqaba makes the ritual into the spy-ritual.

24.       You may hold open the furnace door; but it is God Alone who blows out the fires consuming your heart.

25.       Twelvism: dhawban al-hasha li’ttila’ al-Molla.

26.       The Semitic is both emic and etic.

27.       Women are not difficult; but they are difficult to understand.

28.       Men are not easy; but they are easy to understand.

29.       Total transcendence is immanence.

30.       ‘Terrorism and precipitate responses to it almost always produce the opposite of what is intended.’ (Robert W. Funk)

31.       The C of E: to forget that to be popular you must be unpopular.

32.       The young must learn to be forgiving; the old must relearn zeal.

33.       Islam is to be the oxygen of the West’s metropoli.

34.       Tawhib yields tardid; taswif yields tawhid.

35.       Uncle Same: choice should be both legal and improbable.

36.       Stolen prayers are the sweetest.

37.       The Liber Asian: ignore thyself and love the Other through the other. The libertine: love thyself, and let the other veil the Other.

38.       The Liber Asian: ‘no sound is dissonant which tells of life.’ (Coleridge)

39.       The devil within you: vein glory.

40.       Only God can save us from thinking that we are gods.

41.       The scientist discloses matter, the jurist discloses ethics. But their shared beauty can only be disclosed by the Teacher.

42.       Takbir is insincere when louder than istighfar.

43.       By their selflessness they take you from yourself to Himself.

44.       Show yourself yourself; then He will show Himself Himself.

45.       The celibate priest is a Tertium Quid; slave of the Eutychian God.

46.       Like solar prominences, the Koran’s bibliotheophanies indicate the energy of its self-celebration.

47.       What is forbidden, is forbidden only because of its banality. ‘God is Beautiful, and He loves beauty.’

48.       Islamism: the Holy Prophet marching.

49.       Arab humiliation is usually the result of Arab pride.

50.       The Teacher does not love the disciple because the disciple serves the Teacher. The Teacher loves the disciple because his service reveals understanding of the Way.

51.       When the Teacher moves beyond the curtain of death, the signs become fainter; they are instructing you to watch for them more carefully.

52.       Masculinity and femininity are the purest signs of God when without ego; when they are possessed by egotism they become the perfect tools of the Infernal.

53.       The alternative to interiority is inferiority; but the alternative to the internal is not the infernal.

54.       Antisemitic? The true Unitarian must be against Marcion.

55.       She that uses her body to exploit is a suicide bomber.

56.       If he is both familiar and unfamiliar, he is a Messenger of God.

57.       Occidising will rust your heart. (Have mercy on Uncle Same!)

58.       Comfort and freedom are unnatural bedfellows.

59.       The Shaykh’s cosmic gift to you is the opportunity to serve him.

60.       If you disobey the Teacher, you have told him of your admiration for the tiny.

61.       It is better to be exterminated entirely than to give away the Holy Land.

62.       Uncle Same is lord of the Monoculture. Allah is Lord of the Worlds.

63.       ‘The medium is the massage’ (Yahya Birt.) ‘The body-subject hosts cognition’ (Merleau-Ponty)

64,       Pacifism? Better armed than armless.

65.       Marry them both – but only if you wish God to judge you for your fairness.

66.       The Sufi is he who makes God’s slaves love the Law.

67.       The Rindan do not despise God’s Law, but if you make it ugly – hear their mockery!

68.       If A’isha is irrational, then we are with Sarah, not Hagar.

69.       Ours is the Bezm-i Rindan; our leader is al-Khidr!

70.       Pay attention, and trust in God.

71.       Know that your plans are written on water.

72.       Misogynist? Hafsa held the future of the Book in her hands; A’isha held the Sunna.

73.       Respect her to the extent that she intuits her status as mazhar.

74.       Tariqa: peer with peers to find a pir; a pir appears.

75.       A pir is like a pier. Admire the sideshows; but remember: his end is His ocean’s gate.

76.       The Monoculture: everyone toes the line, saying: ‘I am in a different place!’

77.       Edom has filled the Yawning Gulf with laughing-gas.

78.       The world is the way it is because you are the way you are.

79.       Edomite feminism: letting men see my thighs makes me free.

80.       Your knowledge of your acts tells you that your home is Turbulence; your knowledge of your Lord tells you that your home is Paradise. Manzel-i ma kibriyast!.

81.       ‘Fear of God is knowledge enough. To be pleased with one’s knowledge is ignorance enough.’ (Bint Umm Hassan)

82.       The Yawning Gulf: the cemetery of hope.

83.       Israel will forever be the country of the future.

84.       A long life? Each decade is half the length of its predecessor.

85.       A saint is anyone who teaches you the meaning of wudu’.

86.       The Ummi was the unequalled promoter of literacy.

87.       The Liberal Trinity: Father, Son, and Holy Zeitgeist.

88.       A tasbih deals with tashbih. But for tanzih, there is nothing at all.

89.       If you crave narrowness, crave a narrowness that is filled with mercy.

90.       It is easier to preach on vengeance than on patience.

91.       Respect the insights that can only be expressed by humour.

92.       Pride is the crown of the ignorant.

93.       Traditional Islam is not the replication of the positions of the ancients; it is to seek what they sought.

94.       Look within, and what is outside you will become clear. Look around you, and you will understand yourself.

95.       Arabs! Bright lights at Fajr, and loud loudspeakers, are errors that belie the Faith.

96.       If you believe in peace, you will not believe in pacifism.

97.       In the rain of God’s mercy, the believer is a duck, the infidel a cat.

98.       All of Edom is in the Johannine Comma.

99.       A little worship with sincerity is all of religion; abundant worship for the sake of one’s image of oneself is nothing at all.

100.     Modernity finds it hard to distinguish between rest and idleness.

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Contentions 13

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